The Choices Blog

History and Current Issues for the Classroom

Tag: Curriculum (page 1 of 3)

Brazil: Curriculum Development, or Sometimes History Happens While You Write

For the past year, the Choices Program has been working on a complete revision of its curriculum resources on Brazil. The project is a collaboration with the Brazil Initiative at the Watson Institute at Brown University and incorporates fantastic scholarship, new lessons, and videos. We hope to publish the new materials in the coming weeks.

The t-shirt says "Coup, Never Again" in Portuguese. It is an allusion to the 1964 coup by military, which to 21years of dictatorship.

The t-shirt says “Golpe, Nunca Mais” [Coup, Never Again] in Portuguese. It is an allusion to the 1964 coup by the military, which led to 21 years of dictatorship. April 17, 2016. Photo by Paulo Carrano via Flickr.

The new (and as you’ll see, aptly named) curriculum, Brazil: A History of Change, gives students an overview of Brazil’s history and traces its legacies through the present. Considerable attention is giving to the era of the military dictatorship, which came to power in a coup in 1964.  A role play activity recreates the massive social movement in late 1984 against the dictatorship known as “Diretas Já!” [direct elections now!] The movement called for restoration of direct elections for the presidency of Brazil, which ultimately resumed in 1989.

A final section of readings and lessons in the new curriculum explores the ongoing process of how Brazilians have reclaimed their democracy since the end of the dictatorship. We finished writing this final chapter a few weeks ago and began the final editing and review process. But Brazilians are writing another chapter in their own history right now.

The lower house’s decision vote to impeach President Dilma Rousseff means that Choices will need to make changes to the content we just thought we finished.

There’s a lot at stake for Brazilians, as the video from the BBC shows.

The picture show a poster with the phrase "Impeachment Now!" on it in Portuguese. The phrase recalls the name of the significant movement and turning point against the military government in 1984.

The picture shows a poster with the phrase “Impeachment Já!” [Impeachment Now!] on it in Portuguese. The phrase recalls the name of the “Diretas Já!” movement and turning point against the military dictatorship in 1984. April 17, 2016. Photo by Alexssandro Loyola via Flickr.

Today, political groups are also invoking the history of the dictatorship. Some of those opposed to impeachment see efforts to get rid of President Rousseff as an echo of the military coup of 1964. Proponents of impeachment have many motives, but some have evoked the language of opposition to the dictatorship, calling for “Impeachment Já!” [Impeachment Now!].

How these events unfold over the coming days will be important for Brazilians. As we revisit the conclusion in the curriculum, one of the challenges for the Choices Program will be to decide the relevance and what weight to give these invocations of history by various groups. Is President’s Rousseff’s likely impeachment some kind of coup, or is it a popular blow for democracy?

I have included below the concluding paragraphs from the still unpublished Brazil: A History of Change as they stand on April 18, 2016. They remain relevant, but I wonder how much they will need to change as Brazil works through its current political crisis.

Excerpt from the conclusion of Brazil: A History of Change

What Kind of a Democracy?

The end of the military dictatorship in Brazil came about because of widespread opposition from all of Brazilian society. People with different concerns and ideas came together to demand a more representative and responsive government. Brazilians challenged how their country was organized politically, but also began to question other aspects of their society. Brazilians have had a continuous vibrant conversation about what kind of democracy and society they want.

For example, Afro-Brazilians have continued to challenge the belief that Brazil is a racial democracy and argue that policies, practices, and ideas create racial inequalities. Women have challenged the widespread expectations about their roles and pushed for equal treatment and opportunity. LGBTQ groups emerged at the end of dictatorship calling for equal rights and contesting social discrimination. In 2013 Brazil’s Supreme Court acknowledged their concerns and legalized same-sex marriage.

With the end of military rule, Brazil’s democratic government began to respond to more of its citizens. Today, it is clear that the government serves more than the powerful or connected. Through the Bolsa Familia and other social programs, the government has brought forty million Brazilians out of extreme poverty. Cases of patronage and corruption persist, but the media and other watchdog groups have kept these in the public eye.

While Brazil is changing, the legacies of the past linger: racial, social, and economic inequalities persist. However, the people remain just as consistent in their calls for change and shaping the future of their country. In the coming years, they will continue to debate political questions by actively participating in the democracy that they reclaimed in the 1980s.

  • What should be the priorities of the government?
  • How much of its resources should Brazil devote to continuing to make progress in reducing poverty?
  • How important is it to continue to reduce racial and social inequalities?
  • How can Brazil’s government become more responsive and accountable?
  • Should Brazil play an increasing role in international relations?
  • How can Brazil protect the Amazon and combat climate change while taking into account the economic needs of people in the region?

What the future holds remains to be seen.

 

 

Pursuing Happiness: Whose American Revolution?

Excerpt from the Declaration of Independence
“Life, liberty, and the pursuit of happiness” are the words that established an independent United States. It is these values that many continue to point to as essential to the nature of the country—the promise of existence as human, the assurance of freedom from tyranny, the right to pursue wellness. They are supreme ideals, a foundation of justice and equality upon which to build a society. But, the idea that these rights should extend to all humans is relatively new to U.S. history—the founding fathers did not intend for the full extension of the Declaration of Independence to colonial women, native peoples, or enslaved or free people of African descent.

In fact, in July 1852, Frederick Douglass, an African American abolitionist and orator, called attention to the fact that people of African descent continued to be denied the rights inscribed in the Declaration of Independence. By continuing slavery, the U.S. government did not merely fail to deliver the basic rights to enslaved people, it actively prevented these people from being able to obtain life, liberty, or wellness.  “Your high independence only reveals the immeasurable distance between us,” said Douglass. “This Fourth of July is yours, not mine.”

[A transcription of the speech can be found here.]

Truly, independence did not belong to all people. It certainly did not belong to all people in the former colonies in 1783. The peace treaty that ended the Revolutionary War and acknowledged the autonomy of the colonists also ignored land rights of native peoples (allowing them to be seen as “foreign nations” by the new U.S. government) and characterized black people as property. The new nation did not affirm the liberty of women of any race or ethnicity.

In fact, the Revolution itself, which we often view as an inevitable and logical response to the tyranny of British government, did not belong to all people in North America either. The common focus on the words of Jefferson and Paine, the idealistic commitment in action of Paul Revere and George Washington, and the engagement of crowds to fight British taxation often belies that “pursuit of happiness” in the colonies did not always take the form of allegiance to the patriots.

Some notable members of the "Sons of Liberty," a name given to some groups of colonial patriots leading the fight for independence.

Notable members of the “Sons of Liberty,” a name given to some groups of colonial patriots leading the fight for independence. (Public Domain via Wikimedia Commons).

For many white colonists, objection to taxation without representation did not necessitate a desire for independence. Many, attached to their British identity and the safety of being part of a larger British empire in the face of competition from the French for land, fought as loyalists. Even some of those who fought with the patriots in Quebec, Bunker Hill, Lexington, and Concord did so hoping to gain better representation in Parliament or autonomy over colonial finance rather than a complete break from Britain.

For enslaved people, forms of government or taxation were largely irrelevant. Freedom from tyranny meant freedom from the bonds of slavery. Enslaved people selected their alliances based on who they believed would deliver this liberty. Some fought for the patriots, hoping that this would earn them the loyalty of a new government if independence were to occur. Others fought for the British, expecting that their service would be exchanged for freedom by a British government whose politics seemed to be drifting towards the prospect of abolition.

For native peoples, alliance-building was also a gamble. For native nations that aligned themselves with the patriots, promises of fuller autonomy after independence were key. For those aligned with the British, there was a reliance on a stronger hand from the metropole, which had typically restricted colonists’ expansion and the movement of the frontier.

Thinking beyond the patriotic language of the Sons of Liberty, we are forced to ask many more questions about American Independence. Whose Revolution was this? What was rebellion really about? What did “liberty” mean to different people in the colonies? How do we explain those who were “patriotic” to something other than the ideals of the patriots? How does this diversity of identity, political opinion, and economic interest help us understand the United States today?

These questions have profound importance for understanding the past and the future of the United States. Acknowledging that independence in the eighteenth century was incomplete helps show the reality of the United States being a continued work in progress. Freeing the country from the illusion that the pinnacle of justice and liberty was situated hundreds of years ago empowers learners to consider what the national goal should be, which of the principles of independence and revolution still need to be attained, and what we can learn from both the successes and limitations of the past. Examining how people in the revolutionary era made choices helps learners grapple with the options they face today.

 

Keep a look out for the new Choices curriculum unit, The American Revolution: Experiences of Rebellion, coming in 2016!
The unit considers how the varied populations of seventeenth and eighteenth century North America experienced and viewed colonization and revolution, encouraging students to step into the shoes of people in 1776 to debate the future of the thirteen colonies.
Watch our home page for the release of this unit.

More on Frederick Douglass’s speech.
More on black loyalists.

Refugee Stories—Mapping a Crisis

“I was just a mother taking care of her children and living in Homs…. I enjoyed life. One day I’d spend an evening with my friends, another day I’d go to a birthday party. That was our life…. Now it’s all gone.”
—Umm Ala’a, Syrian refugee in Lebanon

What does a ten-year-old boy, working alongside his father in a busy restaurant kitchen, think of the friends he left behind in Syria? How does a young man, who took up arms against the Assad regime at age seventeen, adjust to life with his injuries? How does a medical resident, facing repeated arrests for protesting, finally decide to flee? How does a mother and widow, caring for her children, volunteer to help others in her new community in Lebanon?

Choices’ free online lesson, Refugee Stories—Mapping a Crisis, gives students the opportunity to explore the human face of the global refugee crisis. Why do refugees leave their homes? What do they leave behind? What obstacles do they confront on their journey abroad? What is it like to build a life in a new country?

“I can’t describe what I felt. No one can…. We are people, not numbers. These 5,000 people waiting at the border wanting to cross, they didn’t come of their own free will. No one chooses to leave their home. Everyone has a reason.”
—Haifa, Syrian refugee in Lebanon

There are more displaced people today than at any time since World War II. As of 2014, nearly sixty million people had been forcibly displaced from their homes, about twenty million of them refugees. To introduce students to this topic, the lesson begins with foundational information—defining key terms and exploring data on the global crisis.

RefugeeDatasheet

Excerpt from the lesson handout, “Refugee and IDP Data Sheet.” See lesson for full data sheet.

The main activity allows students to read or watch individuals’ stories and creatively map their experiences. We’ve recently updated the lesson and incorporated a collection of video interviews by Al Jazeera—Life on Hold—featuring Syrian refugees living in Lebanon. Syrians now make up a quarter of the population in Lebanon. These interviews are a powerful way to introduce students to the human dimension of the refugee crisis. We hope the lesson plan will help you address this topic in your classroom and help prepare your students to participate in the global discussion about responses to the crisis.

“I want my children to get an education…. I imagine Mashael and Mariam will achieve great things. Of course I have dreams. If you don’t have hope then life isn’t worth living.”
—Umm Ala’a, Syrian refugee in Lebanon

A sample of the student mapping activity.

A sample of the student mapping activity.

Money in Politics

“Elections should be determined by who has the best ideas, not who can hustle the most money from the rich and powerful.” There are the words of Bernie Sanders, a candidate for the Democrat nomination for the 2016 presidential election, famous for being a self-described democratic socialist and the longest serving independent in Congress. While Sanders is known for pushing political boundaries, his views on money in politics are not exactly radical. A recent CBS-New York Times poll has shown that a whopping 84 percent of people (90 percent of Democrats and 80 percent of Republicans) think that money has too much influence on political campaigns today. 46 percent of respondents believed that the system for funding political campaigns is so flawed it must be completely rebuilt.

Although campaign financing did not rank high on the list of most important problems facing the United States (the economy and jobs, predictably, dominated the poll), campaign funding is becoming an important talking point in the long run up to next year’s election. For example, Hillary Clinton, the predicted front-runner for the Democratic nomination, has made campaign financing a key element of her campaign. “We need to fix our dysfunctional political system and get unaccountable money out of it once and for all—even if it takes a constitutional amendment,” Clinton said at an event in April 2015.

The controversy around money in politics revolves largely around recent developments in laws about campaign funding. In 2010, the Supreme Court ruled that there cannot be limits on third-party spending on political campaigns. This ruling was based on the First Amendment. But why is third-party political spending important? What is the public’s concern?

The New York Times released the following video, explaining “the murky process of campaign contributions and the impact of anonymous donations on the political system.”

Screen Shot 2015-07-02 at 11.25.31 AM

In many ways, the question of campaign finance is similar to many other questions we ask about the government, the United States, and the world we live in. Decisions about issues like how money in politics should (or should not) be regulated revolve around values. Values play a key role when defining the broad parameters of public policy. What do we believe about ourselves? What matters most to us? When strongly held values come into conflict, which are most important? Equality or free speech? The democracy of changing a system that most people believe to be in need of an overhaul, or the stability of maintaining a system that is not ideal but works? Some values fit together well. Others are in conflict. Governments and their citizens are constantly being forced to choose among competing values in their ongoing debates about public policy.

The Options Roles Play in Choices curriculum units not only invites students to identify and express the key values present in different policy perspectives or options, it also creates a framework where students can identify and prioritize their own values.  As the United States enters this long campaign period, recognizing values and how they relate to policy will be a vital part of being an engaged citizen and choosing a government that will help create the kind of future you want to see.

 

Related resources from the Choices Program:

Considering the Role of Values in Public Policy is an activity that uses “value cards” to analyze how political values play a part in civic life.

U.S.RoleStudentThe U.S. Role in a Changing World is a full-length curriculum unit where students reflect on global changes, assess national priorities, and decide for themselves the role the United States should play in the world today. It places U.S. policy in global perspective, inviting students to decide how the United States should frame its future.

A Changing Cuba

Since December 17, 2014, when Raúl Castro and Barack Obama announced that the U.S. and Cuba would normalize relations after over fifty years without any diplomatic ties, Cuba has dominated U.S. headlines. Some people see this historic shift as the latest in a series of short, dramatic periods of change that characterize Cuban history—starting with Cuba’s struggles for independence from Spain and U.S. occupation at the turn of the twentieth century to the Cuban Revolution of 1959 that continues to this day. These people view Cuba as a “place frozen in time,” characterized by vintage cars and crumbling buildings. But in reality, Cuba is constantly changing.

Life in the Cuba of Tomorrow

“Life in the Cuba of Tomorrow.” Bruce McCall, The New Yorker.

For instance, Netflix received a lot of attention earlier this year for announcing that it would make its TV and movie streaming service available in Cuba. The announcement was one of the first from many U.S. companies lining up to do business in Cuba as U.S. restrictions are lifted. As many critics noted, the Netflix announcement was primarily symbolic, for only about 5 percent of Cubans currently have full access to the global internet. Furthermore, Netflix would cost users $7.99 per month, which is almost half of the average Cuban’s monthly salary.

But less well-known is that Cubans have been watching shows like House of Cards and Orange is the New Black for years, albeit illegally. Despite limited access to internet and outside media (both due to government censorship and the U.S. embargo), Cuban citizens have developed various strategies for accessing the news and entertainment they want. Many Cubans pay a small fee to receive what is called El Paquete Semanal (The Weekly Packet), an external hard drive containing downloaded newspapers, movies, TV shows, music, sports, magazines, and other content produced in countries around the world. A new paquete is produced at the end of every week. Some have called this creative way of accessing media Cuba’s “offline internet.”

In addition to initiatives like el paquete that come from the Cuban people, the government has been making changes that originated well before negotiations to restore relations with the United States began. Since becoming Cuba’s president in 2008 after his brother Fidel stepped down from a nearly 50-year hold on power, Raúl Castro has passed a number of significant reforms, gradually but fundamentally transforming the Cuban economy and society. In this video interview with Choices, former research associate at the Council on Foreign Relations Michael Bustamante discusses some of these many reforms.

 

[mediacore height=”225″ public_url=”https://brown.mediacore.tv/media/what-economic-changes-did-raul-castro-make-when-he-became-president-of-cuba” thumb_url=”https://mediacorefiles-a.akamaihd.net/sites/11066/images/media/3622825l-AnZZfq0Z.jpg” title=”What economic changes did Raúl Castro make when he became president of Cuba in 2008?” width=”400″]

 

While the recent shift in U.S.-Cuba relations is indeed a major turning-point for Cuba, the country—both its people and its government—has not been idly waiting for the United States to change its policies before making changes of its own. Yet many questions remain about what Cuba’s future holds. How will the economic changes in Cuba affect ordinary Cubans across the island? Will these economic reforms be paired with greater political freedoms? Will Cubans still have access to free health care and education? How will Cuba relate to other countries, particularly the United States?

 

History, Revolution, and Reform: New Directions for CubaChoices new curriculum History, Revolution, and Reform: New Directions for Cuba helps students understand Cuba’s most recent economic, social, and political changes with a historical framework stretching back to the country’s precolonial past. The curriculum puts special emphasis on the many perspectives Cubans on the island have about their country’s history and its future.

Mexico: Searching for a Safe Future

Miriana Moro (CC BY 2.0)

 

In September 2014, in the town of Iguala, Guerrero, first-year students from the teacher training college of Ayotzinapa came into conflict with the police, who fired on their bus. During the confrontation, forty-three of these students disappeared. The remains of only one of the students have been found.

Guerrero is known as one of the poorest and most violent states in Mexico. Its inhabitants live under the constant pressure of poverty and fear. The following video by The New Yorker shows that the abduction of the students of the Ayotzinapa Normal School is part of a long-ignored history of insecurity and pain in Guerrero.


Note: this video contains some disturbing content and images.Screen Shot 2015-05-04 at 10.51.20 AM

 

The abduction has shaken the world. Not only has it shown the violence against young innocents (in stark contrast to the common narrative of Mexico’s violence being enacted between drug cartels and national security forces only), it has also shown the striking complicity of the central government in brutality against ordinary citizens. The Mexican government’s claims that the students were murdered by drug-traffickers after being kidnapped by police, and their promises that municipal government officials will be tried have been greeted with scorn. Witness testimony suggests that, in addition to local police forces, military personnel from a nearby base were also present at the confrontation. But the government refuses to investigate the military. Many people in Mexico feel that this symbolizes the failure of the government to ensure the safety of its citizens and to take responsibility for the violence. For some, this seems to be proof that the federal government is deeply implicated in the violence.

 

Protests in November 2014 in Guadalajara, Jalisco. The sign reads, “Not only 43. We are more than 120 million Mexicans calling for justice.” Miriana Moro (CC BY 2.0)

Protests in November 2014 in Guadalajara, Jalisco. The sign reads, “Not only 43. We are more than 120 million Mexicans calling for justice.” Miriana Moro (CC BY 2.0)

 

Unsurprisingly, protests have broken out across Mexico. The cries of the protesters reflect various types of pain, anger at multiple injustices. There have been links made to the government’s violent suppression of student demonstrations in 1968, known as the Tlatelolco Massacre. Proponents of greater autonomy for Mexico’s indigenous populations, such as the famous EZLN or Zapatista Army who led armed rebellions against the central government in the 1990s, have added cries for economic equality, land reform, and more local power. These people have joined together in common frustration at a government that has earned their deep mistrust. For most, the abductions signify yet another instance of state-sponsored violence, widespread impunity, and the failure of the government to perform the most basic terms of the social contract—to protect its people. In light of this, many have begun to question the legitimacy of the national government, and there have been calls for revolution.

 

A march in solidarity with Ayotzinapa. The EZLN (Zapatista Army of National Liberation) fights for greater rights for indigenous communities and increased economic equality across Mexico. They have established thirty-two autonomous communities in Chiapas, where there have been documented improvements to gender equality and public health. Somos El Medio (CC BY 2.0)

 

Ultimately, the Ayotzinapa kidnapping has brought a history of tensions to a head. The Mexican people are asking what the future of their country can be. How can they secure their families and themselves from vast, unpunished violence? How will crime, corruption, and poverty be addressed? Can the central government, a body whose public support and citizen trust is corroding, play a part in creating this future? While international bodies like the UN have condemned how the Mexican government has handled the case, the U.S. government has been largely silent. Human rights organizations were outraged when U.S. President Obama did not mention the case during a meeting with Mexican President Peña Nieto in January 2015. This begs even more questions—what should Mexico’s relationship with the United States look like as the country moves forward? Can the U.S. government be trusted to partner in protecting the lives and interests of the Mexican people? What effects might this have on trade, foreign investment, and the lives of Mexican immigrants living across the U.S.-Mexico border?

These are the questions we ask students to grapple with in the latest edition of Between Two Worlds: Mexico at the Crossroads. Students learn about Mexican history from the Olmecs through Spanish colonization and the fight for independence, investigate the economic and political changes the country encountered after independence, and consider some of the challenges Mexico faces today. Students then examine three options for Mexico’s future in a role play. They use their knowledge of Mexico’s history and current challenges to present arguments about who is responsible for Mexico’s problems; how crime, violence, corruption, and inequality should be addressed; how the United States should be perceived; and what the role of the central government should be in building Mexico’s future. Finally, students design their own options for Mexico’s future, sharing their opinions on what Mexico’s policies and priorities should be. Learn more about the unit here.

Young People Take Action on Climate Change

“Coming here today, I have no hidden agenda. I am fighting for my future. Losing my future is not like losing an election or a few points on the stock market. I am here to speak for all generations to come. I am here to speak on behalf of the starving children around the world whose cries go unheard. I am here to speak for the countless animals dying across this planet because they have nowhere left to go. We cannot afford to be not heard.”

—Severn Suzuki, 1992

In 1992, thirteen-year-old Severn Suzuki spoke at the largest gathering of international leaders in history—the Earth Summit in Rio de Janeiro, Brazil—and she quickly became known as “the girl who silenced the world in five minutes.”  Her words helped put the issue of global climate change on the UN agenda.

The Earth Summit set in motion a series of international climate change conferences that continue to this day, with a major conference coming up this year. December 2015 is the deadline for international leaders to settle a new, binding international agreement on emissions reductions to prevent the most dangerous effects of climate change.

Now, more than twenty years after Severn Suzuki urged leaders from around the world to consider the importance of environmental issues, a new generation of young people is demanding that policy makers take action on climate change. In this video, fourteen-year-old Xiuhtezcatl Martinez and his younger brother Itzcuauhtli share their perspectives on their work to build a global network of teens fighting for greener policies and why climate change matters. The two indigenous activists are youth leaders of the organization Earth Guardians.

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Note: Teachers should preview this video in advance before showing it to their students. Some language may not be appropriate for the classroom.

Xiuhtezcatl and Itzcuauhtli’s work is inspiring—they are models for the power that young people can have in creating change both at a local and global scale. Xiuhtezcatl and Itzcuauhtli are not alone—young people around the world are pushing for their societies to make positive changes that will help protect the environment. In this new video from the Choices Program, climate change experts discuss some of the many ways young people can take action on climate change.

[mediacore height=”225″ public_url=”https://brown.mediacore.tv/media/what-can-young-people-do-to-take-action-on-climate” thumb_url=”https://mediacorefiles-a.akamaihd.net/sites/11066/images/media/3533930l-8KS-cpf6.jpg” title=”What can young people do to take action on climate change?” width=”400″]

For more videos on climate change from the Choices Program, click here.

Each of these videos would provide a great jumping off point for discussing climate change in the classroom. Because climate change is often talked about as having potentially catastrophic effects, thinking about it can feel overwhelming and hopeless. But these videos, without downplaying the seriousness of climate change, focus on how much we can do to combat climate change and emphasize tangible steps that individuals and societies can take. This approach is crucial to keeping students engaged with the issue.

 

Climate Change and Questions of JusticeChoices has a suite of new resources on climate change. We have recently released our unit Climate Change and Questions of Justice, which is available in both print and digital formats. One of the lessons in the unit asks students to work in groups to design their own NGO to address their top concerns about climate change. The students then create a visual or multimedia publicity tool for their organization.

In addition, we have a fresh collection of videos to complement the readings and lessons included in the unit. These videos feature leading climate change experts discussing why climate change matters; who is most responsible for and vulnerable to climate change; how individuals, local governments, NGOs, and international leaders are responding to climate change; and much more.

The Armenian Genocide: 100 Years Later

This week marks the 100th anniversary of the Armenian Genocide—a tragedy that took place against the backdrop of World War I, the effects of which are still being felt today. Choices provides a range of resources that offer students historical context to understand the circumstances in which the Armenian Genocide, and other genocides, were carried out. These resources help students wrestle with the very difficult and confusing question of how such horrific events could ever take place, and consider how past genocides have long lasting effects that exist to this day.

What was the Armenian Genocide?

The following video could serve as an excellent introduction for high school students to learn about the Armenian Genocide.  Barbara Petzen answers the question, “What was the Armenian Genocide?”

ArmenianGenocideWeb

A Contested History

“The great trouble with the Armenians is that they are separatists.… Because they have relied upon the friendship of the Russians, they have helped them in this war.… We have therefore deliberately adopted the plan of scattering them so that they can do us no harm.”  

—Ottoman leader Ismail Enver Pasha, as recounted by Henry Morgenthau, U.S. ambassador to the Ottoman Empire

To this day, the Turkish government denies that these deaths were a genocide and claims that the Armenians were among the many people displaced and killed in the violent chaos of World War I. In 2014, Turkish leader Recep Tayyip Erdoğan—who was prime minister at the time and is currently president—opened a new chapter for the two countries by acknowledging the widespread suffering of Armenians during World War I. Although he did not call the events of 1915 genocide, it marked an important acknowledgement of the past.

“The incidents of the First World War are our shared pain. It is our hope and belief that the peoples of an ancient and unique geography, who share similar customs and manners will be able to talk to each other about the past with maturity and to remember together their losses in a decent manner. … And it is with this hope and belief that we wish that the Armenians who lost their lives in the context of the early twentieth century rest in peace, and we convey our condolences to their grandchildren.”  

—Recep Tayyip Erdoğan, April 23, 2014

Despite the slight softening of Erdoğan’s position last year, Turkey’s leader has taken a sharper stance recently in the weeks leading up to this year’s anniversary, explicitly refuting the designation of the events as a genocide. After Pope Francis referred to the events as “the first genocide of the 20th century” this month, Turkey withdrew its ambassador to the Vatican. When the European Parliament adopted a resolution to commemorate the centennial of the genocide, Erdoğan responded,

“Whatever decision the European Parliament takes on Armenian genocide claims, it will go in one ear and out the other…. It is out of the question for there to be a stain or a shadow called genocide on Turkey.”

—Recep Tayyip Erdoğan, April 2015

Teaching Resources

Choices’ curriculum unit Confronting Genocide: Never Again? explores the Armenian Genocide, as well as four other case studies (the Holocaust, the Cambodian Genocide, the Bosnian Genocide, and the Rwandan Genocide). It includes a lesson that challenges students to assess The New York Times coverage of the Armenian genocide and to consider the impact of media reporting on policy decisions and international opinion. The curriculum also includes a lesson that has students build a genocide memorial and consider the complex decision making that goes into this process.

Choices’ curriculum unit Empire, Republic, Democracy: A History of Turkey explores the social and political environment within the Ottoman Empire in the years leading up to and during World War I and the Armenian Genocide. It briefly explores modern relations between Turkey and Armenia and the tension between the two countries over the designation of the events as a genocide.

 

 

Can We Trust Iran?

“If the nuclear crisis is ever to get resolved, now is the time for it to get resolved.”

—Payam Mohseni, Director of Iran Project, Harvard University

With the deadline for an agreement on Iran’s nuclear program drawing near, The New York Times put out a video today outlining what is at stake in the Iran negotiations.

 

What's at Stake in the Iran Negotiations

 

As the video makes clear, reaching a deal on Iran’s nuclear program is a challenge, and violence is a real possibility if the negotiations fail. Domestic politics in both the United States and Iran presents huge obstacles, as do conflicts and instability in numerous other parts of the Middle East. But the video seems to claim that the core issue facing U.S. negotiators is whether the United States can trust Iran (and vice versa—whether Iran can trust the United States).

Lesley University Professor Jo-Anne Hart, an expert in U.S. and Iranian security issues, takes issue with this claim. In this video interview with the Choices Program, she argues that international agreements are never based on trust.

 

[vimeo 104646589 w=500 h=281]

 

So which is it? Is trust the key ingredient to international relations or is it just an easy framework to latch onto when trying to understand exceedingly complex issues? What are the implications if we understand negotiations on Iran’s nuclear program as based on legally enforceable agreements instead of just on trust?

Choices has multiple curriculum resources to help students grapple with these questions. Our free online lesson Good Atoms or Bad Atoms? Iran and the Nuclear Issue pushes students to explore, debate, and evaluate multiple perspectives on U.S. policy toward Iran and its nuclear program. In addition, we have just released a new edition of our full-length curriculum unit The Middle East in Transition: Questions for U.S. Policy, in which students analyze the history of Iran’s nuclear program as well as other pressing issues in the region, including the significance of oil, the rise of ISIS, the U.S. relationship with Israel, and instability in Yemen.

 

How Do We Know the Climate is Changing?

“You will never see a headline that says ‘Climate change broke out today.’”

—Andrew Revkin, New York Times reporter, 2007

Scientists around the world are confident that human activities, primarily the burning of fossil fuels, are drastically changing the climate. They draw this conclusion from a broad collection of evidence, including that:

  • over the past decade, sea levels have risen at almost double the rate that they have over the last century.
  • records starting in 1880 (when scientists started recording global average surface temperature) have shown that the earth is warming and that most of this warming has occurred since 1970. The ten warmest years on record have occurred since 1997, with 2014 being the warmest year of all.
  • glaciers around the world are rapidly retreating and ice sheets are shrinking. Glaciers have lost a total of roughly 400 billion tons of mass each year since 1994.
  • surface ocean waters have become about 30 percent more acidic since the start of the Industrial Revolution (oceans absorb much of the carbon dioxide humans emit into the atmosphere, and as a result, become more acidic).
NASA

NASA

Despite the overwhelming evidence (and the findings listed above represent only the tip of the iceberg—no pun intended), it can be hard to understand and visualize the impacts of climate change. It is easy to see and feel the weather on a given day—if it’s sunny, rainy, snowy, hot, humid, etc.—but changes in the climate involve significant shifts in temperature, rainfall, wind, and other environmental factors that occur over decades or more. We can’t say whether the climate is changing based on our own observations over the course of days, months, or even years. So while scientists can study temperature records that have been collected over decades or more, how can the broader public get a clear picture of what “climate change” actually means?

Many artists have started to play an important role in helping to increase public awareness and understanding of climate change’s impacts. Some have turned to film—like Greenpeace’s Postcards from Climate Change, Jeff Orlowski’s Chasing Ice, and Ben Kalina’s Shored Up. Others, like David Arnold at Double Exposure, have used photography to show climate change’s dramatic but often unseen effects. Arnold returns to the sites of historic photographs of coral reefs and glaciers, some from as early as the 1930s, and replicates the original photos. Double Exposure then pairs the new and old photos together so viewers can see how each environment has changed over time.

Coral Reefs

Corals and the huge diversity of organisms they support are important in the fishing and tourism industries, and coral reefs also provide natural barriers that protect coastal communities from storms and floods. Yet, climate change poses a significant threat to corals—both through coral bleaching (a serious coral disease caused by increasing ocean temperatures) and ocean acidification, which reduces coral’s ability to grow and recover from damage and disease.

South Carysfort Reef, Florida Keys

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South Carysfort, Florida Keys—Before

South Carysfort, Florida Keys—After

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Before photo: Bill Harrigan, 1980. Used with permission. After photo: David Arnold, 2011. Used with permission.

Discovery Bay, Jamaica

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Discovery Bay, Jamaica—Before

Discovery Bay, Jamaica—After

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Before photo: Jim Porter, 1970. Used with permission. After photo: David Arnold, 2011. Used with permission.

Glaciers

Glaciers are a major provider of freshwater, both for drinking and for electricity generation, and also play a role in global climate regulation. But increases in temperature associated with climate change are causing them to melt rapidly. This raises ocean levels, threatening coastal communities around the world.

Valdez, Alaska

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Valdez, Alaska—Before

Valdez, Alaska—After

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Before photo: © Bradford Washburn, 1938 Courtesy of Archives, University of Alaska. Used with permission. After photo: © David Arnold, 2007. Used with permission.

Heney, Alaska

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Heney, Alaska—Before

Heney, Alaska—After

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Before photo: © Bradford Washburn, 1937. Taken on June 18, 1932 at noon. Used with permission. After photo: © David Arnold, 2007. Taken on September 13, 2006 at noon. Used with permission.

There are many barriers to responding to climate change. It can be expensive to reduce greenhouse gas emissions, especially since fossil fuels are currently the cheapest form of energy to produce and use. Historical tensions and vast inequality in power, wealth, and greenhouse gas emissions between countries of the global North and the global South complicate international climate change negotiations. Local political disputes, including the denial of broadly accepted climate change science along partisan lines in the U.S. Congress, make reaching significant mitigation and adaptation agreements challenging. But despite these barriers, artistic efforts like Arnold’s can help to inspire individuals to take action in their own lives, facilitate a more widespread understanding of the importance of climate change, and build enough political will for governments to take strong action to curb the effects of climate change.

 

Climate Change and Questions of JusticeFor more on the causes and effects of climate change, as well as how to respond, check out our new full-length unit Climate Change and Questions of Justice. Lessons include opportunities for students to analyze countries’ greenhouse gas emissions data, the ways climate change impacts individual species, and how climate change policies are depicted in the media.

A lesson from the unit was also featured in the Jan/Feb issue of Social Education.

 

More photographs, as well as an extensive collection of additional resources on climate change’s effects on glaciers and coral reefs, can be found at Double Exposure’s website.

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